11.26.2007

Children of God

Yesterday I discussed how we need to be born again since our first birth didn't work, so to speak. This point is a major theme in the Gospel of John where he introduces it in the middle of the prologue or introduction to his gospel: "He came to his own home, and his own people received him not. But to all who received him, who believed in his name, he gave power to become children of God; who were born, not of blood nor of the will of the flesh nor of the will of man, but of God" (John 1:11-13).

By receiving Jesus into our hearts and making it a fit home for Him, we become children of God. This process of receiving Jesus is formally begun when we enter into His death and then rise with Him in our baptism, and we deepen that union with Him at every worthy reception of Him in the eucharist. Each reception of Jesus in holy communion is made more fruitful the more we open our hearts to Him through a life of daily, continual prayer and deeds of charity to our neighbor. And the more we receive Him well in that most powerful event of this life, the better we pray and life out our faith. True children of God live the life of God, live a life in union with and imitation of our crucified Savior.

Before being reborn as God's children, we were originally born as children of men. John says we were born by the bloods of man, the will of the flesh of man, and the will of man; what do each of these mean? Our translations say "blood," but the Greek is the plural "bloods" which refers to the bodily fluids that result in conception. Jesus the Son of God was not born by any sexual union and exchange of bodily fluids, nor are we born again by any sexual union or by bloods. The will of the flesh refers to the sexual desire for union; again, being born of God involves no such sexual union. The will of man refers to the desire to have a baby, and so the couple comes together to accomplish that goal; when we are born from above, however, it is God who wills that we are made a new creation, and He is the one who gives us new life.

We are born, the first time, because of the abilities and desires of a man and woman. This birth makes us a "son of man" (to use the biblical phrase). A son of man has lost his inheritance as Esau sold and despised his inheritance to his younger brother, Jacob. Our ultimate inheritance is heaven; thus, the gates of heaven are closed until Jesus opens them through his death and resurrection. As a son of man, we have no hope for full union with God.

God's solution for his wayward, adulterous bride is to send His Son, who called Himself the Son of Man, to save us sons of men. As Saint Athanasius said, "The Son of God became the Son of Man so that the sons of men might become the sons of God."

The next question I would like to venture into is to discuss exactly how Jesus makes us God's children; it is related to why Jesus dies as He does and what baptism actually does for us; it is also related to what exactly our problem was to begin with and how Jesus' acts and works are the precise antidote to our ailments. Tomorrow I will venture further down this path.

Thanks for reading and your prayers.
Copyright 2007.

1 comment:

Unknown said...

Hey, I like your post. Thanks for it. Just one little note, the quote you use is most often attributed to St. Augustine, St. Athanasius is most often quoted as saying "God became man so that men could become God."

Just happened upon your blog. Bless you.

Copyright 2007

Thanks for reading.