12.18.2007

A Living Sacrifice

God promised a son to Abraham when he was seventy-five, and God gave him that son twenty-five years later when he was 100 years old. Isaac grew up and became a strong young man. “After these things God tested Abraham, and said to him, ‘Abraham!’ And he said, ‘Here am I.’ He said, ‘Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering upon one of the mountains of which I shall tell you’” (Genesis 22:1-2).

Abraham had failed his first major trail of faith fifteen years before when he listened to the voice of his wife and went in to her maid to try to fulfill God’s promise. Ishmael was the fruit, and circumcision was his penitential punishment and symbolized what needed to happen to his heart. This, now, is Abraham’s second chance to live by faith, eat of the tree of life, and trust God in the face of death. God’s asking Abraham to sacrifice his son is the fulfillment of what circumcision symbolized: a heart of faith that trusts and obeys God even when intellectually it makes no sense.

What is the significance of God asking Abraham to sacrifice his son? This was the promised son who took twenty-five years for an elderly barren couple to birth at the ages of 100 and ninety. They had waited what seemed like forever, and all human hope had long ago vanished that they would ever conceive a baby. When they heard of the updated promise that he was still going to come to them, they simply laughed. It was preposterous that a ninety-nine and eighty-nine year old should conceive a son, so all they could do was laugh. And they did.

Beyond just the extremely long and impossible waiting for the promised son, this son was incredibly important. This was the boy through whom God had promised to make Abraham a multitude of nations and a father of descendants greater than the sands on the sea shore. This Isaac and no other was the one who would marry, have a family, and be the beginning of an enormous number of people. This Isaac was the one God asked Abraham to sacrifice.

This makes no human sense. God had promised both to give Abraham a son and that this son would be father of an innumerable quantity of descendants; it is similar to God’s command for our first parents to be fruitful and multiply. God then asks Abraham to kill this son which God had given him; this is similar to God asking our first parents and Mary to remain virgins (which normally means one is not going to have children). All of these appear to be contradictory commands/directives from God. They don’t make sense. Our intellect does not know how to handle this discrepancy.

All Abraham has left is his faith to pass this test. He has to eat of his tree of life, which is to believe in his heart that God knows what He is doing, and obey what God asks of him. “By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was ready to offer up his only son, of whom it was said, ‘Through Isaac shall your descendants be named.’ He considered that God was able to raise men even from the dead” (Hebrews 11:17-19). Abraham’s descendants would come through Isaac, so if God asked him to sacrifice Isaac, God must be planning to raise Isaac from the dead. That is how much Abraham believed in God, that, even though he had never seen it, Abraham believed that God would raise his son from the dead.

The quest for a son that Abraham embarks on many years before comes to completion here when he offers up his only son, Isaac. This quest and Abraham’s faithfulness in the face of his only son’s death, is one of the very most important events in the Old Testament. God stops the hand of Abraham, and He Himself provides the sacrifice: a ram caught by its horns in a thorn bush. This prefigures what God will ultimately do when He sends His only Son crowned by thorns. Abraham’s sacrifice is also the first Passover, for Isaac was passed over. It is his faithfulness which brings down God’s blessings and grace and is the reason for the Israelites’ Passover which set them free from Egypt.

May we eat of the tree of life and so imitate our self-sacrificing Savior and bring down God’s grace and blessings to all those around us; let us offer up our bodies in penance and lay them down in the service of others; let us be willing to be a sacrifice as Isaac was, and if God sees fit, let us be a sacrifice as Jesus was. There is the prayer of the heart, and there is the prayer of the body; we need both, and together they are very powerful. “I appeal to you therefore, brethren, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship (Romans 12:1).


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